The New York Times bestselling author of The Origins of Political Order offers a provocative examination of modern identity politics: its origins, its effects, and what it means for domestic and international affairs of state
In 2014, Francis Fukuyama wrote that American institutions were in decay, as the state was progressively captured by powerful interest groups. Two years later, his predictions were borne out by the rise to power of a series of political outsiders whose economic nationalism and authoritarian tendencies threatened to destabilize the entire international order. These populist nationalists seek direct charismatic connection to “the people,” who are usually defined in narrow identity terms that offer an irresistible call to an in-group and exclude large parts of the population as a whole.
Demand for recognition of one’s identity is a master concept that unifies much of what is going on in world politics today. The universal recognition on which liberal democracy is based has been increasingly challenged by narrower forms of recognition based on nation, religion, sect, race, ethnicity, or gender, which have resulted in anti-immigrant populism, the upsurge of politicized Islam, the fractious “identity liberalism” of college campuses, and the emergence of white nationalism. Populist nationalism, said to be rooted in economic motivation, actually springs from the demand for recognition and therefore cannot simply be satisfied by economic means. The demand for identity cannot be transcended; we must begin to shape identity in a way that supports rather than undermines democracy.
Identity is an urgent and necessary book―a sharp warning that unless we forge a universal understanding of human dignity, we will doom ourselves to continuing conflict.
##用“身份政治”來解釋HK廢青暴動,倒是很貼切。
評分##居然中信沒搶著中譯本,著實驚訝。
評分從福山個人思想脈絡看,是迴應美國政治現實之作,也延續瞭曆史終結與政治秩序的分析框架,隻是為之補充瞭心理學(精神分析)的論證;他認為市場與文化領域中的衝突取代瞭政治上的鬥爭,但顯然近年來這一趨勢發生瞭逆轉,福山試圖重新錨定自己的論斷。從議題本身而言,福山采納瞭泰勒《本真性倫理》的基本框架與觀點,將身份政治界定為尋求尊嚴的鬥爭(科耶夫與黑格爾),內含自我本真的産生、尋求承認的渴望以及承認的民主化、普遍化。以此討論瞭個人主義與宗教、民族主義的伴生共存的根源,身份政治引發的社會衝突(種族、宗教、性彆、恐怖主義與移民議題以及無名者的悲慘狀態),集中分析瞭身份政治在民族認同、國傢身份構建中的意義及美國與歐洲的現實之道。
評分##號召大傢捍衛自由民主核心價值觀,剋服身份政治的分裂破壞性影響....一顆拳拳愛國之心啊....和馬剋裏拉的思路很像。很喜歡福山的流暢文筆,希望明天有機會要到簽名...
評分##用這個邏輯是不是也能justify,democracy是某鍋中産或受高等教育liberal尋求thymos的工具,過度挑戰nationalism話語對底層群眾不利?
評分從福山個人思想脈絡看,是迴應美國政治現實之作,也延續瞭曆史終結與政治秩序的分析框架,隻是為之補充瞭心理學(精神分析)的論證;他認為市場與文化領域中的衝突取代瞭政治上的鬥爭,但顯然近年來這一趨勢發生瞭逆轉,福山試圖重新錨定自己的論斷。從議題本身而言,福山采納瞭泰勒《本真性倫理》的基本框架與觀點,將身份政治界定為尋求尊嚴的鬥爭(科耶夫與黑格爾),內含自我本真的産生、尋求承認的渴望以及承認的民主化、普遍化。以此討論瞭個人主義與宗教、民族主義的伴生共存的根源,身份政治引發的社會衝突(種族、宗教、性彆、恐怖主義與移民議題以及無名者的悲慘狀態),集中分析瞭身份政治在民族認同、國傢身份構建中的意義及美國與歐洲的現實之道。
評分##很值得一看
評分##End of self-esteem = birth of government. ???? #論節操的自治
評分##A good introductory read on identity politics. “the demand for dignity and the politics of resentment”
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