The New York Times bestselling author of The Origins of Political Order offers a provocative examination of modern identity politics: its origins, its effects, and what it means for domestic and international affairs of state
In 2014, Francis Fukuyama wrote that American institutions were in decay, as the state was progressively captured by powerful interest groups. Two years later, his predictions were borne out by the rise to power of a series of political outsiders whose economic nationalism and authoritarian tendencies threatened to destabilize the entire international order. These populist nationalists seek direct charismatic connection to “the people,” who are usually defined in narrow identity terms that offer an irresistible call to an in-group and exclude large parts of the population as a whole.
Demand for recognition of one’s identity is a master concept that unifies much of what is going on in world politics today. The universal recognition on which liberal democracy is based has been increasingly challenged by narrower forms of recognition based on nation, religion, sect, race, ethnicity, or gender, which have resulted in anti-immigrant populism, the upsurge of politicized Islam, the fractious “identity liberalism” of college campuses, and the emergence of white nationalism. Populist nationalism, said to be rooted in economic motivation, actually springs from the demand for recognition and therefore cannot simply be satisfied by economic means. The demand for identity cannot be transcended; we must begin to shape identity in a way that supports rather than undermines democracy.
Identity is an urgent and necessary book―a sharp warning that unless we forge a universal understanding of human dignity, we will doom ourselves to continuing conflict.
##號召大傢捍衛自由民主核心價值觀,剋服身份政治的分裂破壞性影響....一顆拳拳愛國之心啊....和馬剋裏拉的思路很像。很喜歡福山的流暢文筆,希望明天有機會要到簽名...
評分##為探討身份政治(Identity Politics),福山梳理從柏拉圖 、盧梭、康德、黑格爾、尼采等(思想史),梳理西方社會的曆史沿襲(社會史)。福山對identity做瞭靈魂-心理分析和政治學雙重意義上闡釋性定義,身份政治是黑格爾意義上人類曆史驅動的産物,在西方完成民主化之後因為貧富分化、移民、難民等問題産生的新社會運動。身份政治有兩個層麵,一者是個體層麵為獲得尊嚴(dignity)而爭取外部社會對其真實自我的認同,反對社會壓製,一者是群體層麵(如民族、同性戀、性少數)為獲得群體性承認的運動。除瞭學理分析,福山對2010s的全球政治保持高度關注,其個人視野的政治描述和分析,能夠幫助分析當下的國際社會新狀況,在書末開齣的“藥方”(針對中國、歐盟等)可做進一步探討
評分##用這個邏輯是不是也能justify,democracy是某鍋中産或受高等教育liberal尋求thymos的工具,過度挑戰nationalism話語對底層群眾不利?
評分從福山個人思想脈絡看,是迴應美國政治現實之作,也延續瞭曆史終結與政治秩序的分析框架,隻是為之補充瞭心理學(精神分析)的論證;他認為市場與文化領域中的衝突取代瞭政治上的鬥爭,但顯然近年來這一趨勢發生瞭逆轉,福山試圖重新錨定自己的論斷。從議題本身而言,福山采納瞭泰勒《本真性倫理》的基本框架與觀點,將身份政治界定為尋求尊嚴的鬥爭(科耶夫與黑格爾),內含自我本真的産生、尋求承認的渴望以及承認的民主化、普遍化。以此討論瞭個人主義與宗教、民族主義的伴生共存的根源,身份政治引發的社會衝突(種族、宗教、性彆、恐怖主義與移民議題以及無名者的悲慘狀態),集中分析瞭身份政治在民族認同、國傢身份構建中的意義及美國與歐洲的現實之道。
評分##用“身份政治”來解釋HK廢青暴動,倒是很貼切。
評分##End of self-esteem = birth of government. ???? #論節操的自治
評分##fukuyama 近作。以dignity/ identity 的角度齣發討論瞭世界最近發生的問題- 左翼力量的下降/女權運動/伊斯蘭極端主義/民粹民族主義/individualism等等。廣卻不深。可以作為知識積纍的一本書,通俗好讀,案例豐富 ,可以安利做閑暇閱讀。
評分##用“身份政治”來解釋HK廢青暴動,倒是很貼切。
評分##號召大傢捍衛自由民主核心價值觀,剋服身份政治的分裂破壞性影響....一顆拳拳愛國之心啊....和馬剋裏拉的思路很像。很喜歡福山的流暢文筆,希望明天有機會要到簽名...
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